Comments

Comm. NT: 30.
Udayabbayañāṇakathāvaṇṇanā

“The interpreting of rise and fall must be done on a state that is present according to continuity or present according to instant but not on one that is past or future, which is why ‘of present states’ is said”

For the elision represented by “… (etc.) …” see XX.9. In this case, however, the last two members of the dependent origination are left out.
Udayabbayañāṇakathāvaṇṇanā

“Present materiality is called born materiality; it is included in the trio of instants [of arising, presence and dissolution], is what is meant.
But that is hard to discern at the start, so the interpreting by insight should be done by means of presence according to continuity”
Although states possessed of aging-and-death are mentioned under the heading of birth and of aging- and-death in comprehension by groups, etc., nevertheless here in the description of knowledge of rise and fall, if it were said ‘present birth is born; the characteristic of its generation is rise, the characteristic of its change is fall,’ etc., it would be tantamount to an affirmation and approval of the proposition that birth and aging-and-death were possessed of birth and of aging-and-death. So the text ends with ‘becoming’ in order to avoid that.

пали	Jātā vedanā… saññā… saṅkhārā… viññāṇaṃ… jātaṃ cakkhu - pe - jāto bhavo paccuppanno, tassa nibbattilakkhaṇaṃ udayo, vipariṇāmalakkhaṇaṃ vayo, anupassanā ñāṇa"nti (paṭi. ma. 1.49).
khantibalo	Ощущение в настоящем ... распознавание... умственные конструкции... сознание... зрение .... (и т.д.) бывание в настоящем является рождённым, характеристика его возникновения является возникновением, характеристика его изменения является прекращением, отслеживание является знанием."
Nyanamoli thera	Present feeling … perception … formations … consciousness … eye … (etc.) … Present becoming is born [becoming]; the characteristic of its generation is rise, the characteristic of its change is fall, the contemplation is knowledge” (Paṭis I 54).30