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пали 639.Saṅgahāti ettha ca yaṃ āruppe pavattipaṭisandhīsu, pañcavokārabhave ca pavattiyaṃ viññāṇapaccayā nāmameva, yañca asaññesu sabbattha, pañcavokārabhave ca pavattiyaṃ viññāṇapaccayā rūpameva, yañca pañcavokārabhave sabbattha viññāṇapaccayā nāmarūpaṃ, taṃ sabbaṃ nāmañca rūpañca nāmarūpañca nāmarūpanti evaṃ ekadesasarūpekasesanayena saṅgahetvā viññāṇapaccayā nāmarūpanti veditabbaṃ.
Nyanamoli thera 197. 3. By inclusion: now there is (a) the simple mentality with consciousness as condition in both the course of an existence and rebirth-linking in the immaterial sphere, and in the course of an existence in the five-constituent becoming, and (b) the simple materiality with consciousness as condition in both cases among the non-percipient, and in the course of an existence in the five-constituent becoming, and (c) the [combined] mentality-materiality [561] with consciousness as condition in both cases in the five-constituent becoming. All that mentality and materiality and mentality-materiality should be understood as “mentality-materiality with consciousness as condition,” including them under mentality-materiality according to the method that allows any one part to represent any remaining one of its kind. 38
Комментарий оставлен 17.08.2021 21:44 автором khantibalo
Comm. NT: 38. The expression “ekadesasarūpekasesa” is grammatically explained at Vism-mhṭ 623; see allied expressions, “katekasesa” (§204) and “ekasese kate” (§223). Cf. Pāṇini I 2, 64.