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пали |
Idha, bhikkhave, sutavā ariyasāvako ariyānaṃ dassāvī ariyadhammassa kovido ariyadhamme suvinīto sappurisānaṃ dassāvī sappurisadhammassa kovido sappurisadhamme suvinīto na rūpaṃ attato samanupassati, na rūpavantaṃ vā attānaṃ, na attani vā rūpaṃ, na rūpasmiṃ vā attānaṃ; na vedanaṃ… na saññaṃ… na saṅkhāre… na viññāṇaṃ attato samanupassati, na viññāṇavantaṃ vā attānaṃ, na attani vā viññāṇaṃ, na viññāṇasmiṃ vā attānaṃ – evaṃ kho, bhikkhave, paccuppannesu dhammesu na saṃhīrati.
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| khantibalo |
Здесь, монахи, обученный ученик благородных, который посещал благородных, освоивший Дхамму благородных, обузданный Дхаммой благородных, который посещал достойных людей, освоивший Дхамму достойных людей, обузданный Дхаммой достойных людей, не считает тело собой, не считает себя обладающим телом, не считает тело находящимся в себе, не считает себя, находящимся в теле. Он не считает ощущение... распознавание... умственные конструкции... сознание собой, не считает себя обладающим сознанием, не считает сознание находящимся в себе, не считает себя находящимся в сознании. Так, о монахи, человек не вовлекается в отношении явлений в настоящем. |
| Thanissaro bhikkhu |
There is the case where a disciple of the noble ones who has seen the noble ones, is versed in the teachings of the noble ones, is well-trained in the teachings of the noble ones, does not see form as self, or self as possessing form, or form as in self, or self as in form. "He/she does not see feeling as self, or self as possessing feeling, or feeling as in self, or self as in feeling. "He/she does not see perception as self, or self as possessing perception, or perception as in self, or self as in perception. "He/she does not see thought-fabrications as self, or self as possessing thought-fabrications, or thought-fabrications as in self, or self as in thought-fabrications. "He/she does not see consciousness as self, or self as possessing consciousness, or consciousness as in self, or self as in consciousness. This is called not being taken in with regard to present qualities. |
| Бхиккху Бодхи |
Here, bhikkhus, a well-taught noble disciple, who has regard for noble ones and is skilled and disciplined in their Dhamma, who has regard for true men and is skilled and disciplined in their Dhamma, does not regard material form as self' or self as possessed of material form, or material form as in self' or self as in material form. He does not regard feeling as self...perception as self...formations as self...consciousness as self, or self as possessed of consciousness, or consciousness as in self, or self as in consciousness. That is how one is invincible in regard to presently arisen states. |