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Комментарий к наставлению о надлежащем взгляде (МН 9) >> Благотворное и неблаготворное

Пали - CST Tenevāha «ujugatāssa diṭṭhi dhamme aveccappasādena samannāgato āgato imaṃ saddhamma»nti, lokuttarakusalasammādiṭṭhiyeva hi antadvayamanupagamma ujubhāvena gatattā , kāyavaṅkādīni ca sabbavaṅkāni samucchinditvā gatattā ujugatā hoti, tāyeva ca diṭṭhiyā samannāgato navappakārepi lokuttaradhamme aveccappasādena acalappasādena samannāgato hoti, sabbadiṭṭhigahanāni ca vinibbeṭhento sabbakilese pajahanto jātisaṃsārā nikkhamanto paṭipattiṃ pariniṭṭhapento ariyena maggena āgato imaṃ sambuddhappaveditaṃ amatogadhaṃ nibbānasaṅkhātaṃ saddhammanti vuccati.
english - Nyanamoli thera Hence he said: whose view is straight, who has perfect confidence in the Dhamma, and has arrived at this true Dhamma (ujugata'ssa ditthi dhamme aveccappasadena samannagato agato imam saddhammam). Because of its going straight without deviating to either extreme, or because of its going straight by removing all crookedness such as bodily crookedness, etc., supramundane right view is "straight. " One possessing that view also possesses perfect confidence, unshakable confidence, in the ninefold supramundane Dhamma. [6] And by becoming disentangled from all the thickets of (wrong) views, by abandoning all the defilements, by departing from the round of rebirths, by bringing the practice to its consummation, he is said to have come by the noble path to this "true Dhamma" proclaimed by the Enlightened One, that is, Nibbana, the plunge into the Deathless.
русский - khantibalo