Comm. NT: 54.
Ānāpānassatikathāvaṇṇanā
“‘Following (anugamana)’ is occurring along with (anu anu pavattana), going after (anugacchana), by means of mindfulness through making the breaths the object as they occur,
Hence he said, ‘And that is not by following after the beginning, middle and end.’
‘The navel is the beginning’ because of their first arising there.
For the notion of a beginning (ādi cintā) is here in the sense of first arising, not in the sense of just arising [once only].
For they actually go on arising throughout [the whole length] from the navel to the nose-tip;
and wherever they arise, there in that same place they dissolve, because there is no going (movement) of dhammas.
The ordinary term ‘motion’ (gatisamaññā) refers to successive arisings in adjacent locations (desantaruppatti) according to conditions.
‘The heart is the middle’: near the heart, just above it is the middle.
‘The nose tip is the end’: the place where the nostrils are is the end; that is the limit of the application of the ordinary term ‘in-breaths and out- breaths,’
for it is accordingly that they are called ‘consciousness-originated,’ there being no production externally of what is consciousness-originated”
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